Tuesday, March 20, 2018

Travel Tuesday: Mabenka Restaurant, Chicago

So after spending a few hours at the Balzekas Museum of Lithuanian Culture on August 8, 2017, during our visit in Chicago - we were hungry!  I found a nearby restaurant whose online menu indicated it served some Lithuanian food.  Mabenka opened in 1992 and also serves Polish dishes.  The Polish immigrant founders, Joe and Janina Galica, made the name of the restaurant from the first letters of their children's names.



First came a basket of bread:  rye, pumpernickel, and a sweet white bread that I think had dates in it.


All the soups are homemade.  I don't think it's Lithuanian, but I ordered the red borscht - hot beet soup.  I wish the cold beet soup (šaltibarščiai in Lithuanian) had been in season!


My husband ordered the soup of the day, which was oxtail barley.  This is a common Eastern European recipe, but one we'd never had before (of course we shared everything).



I had to order the Lithuanian Combo Plate (liet. kombinacija)!  From the top left in the photo below, it contained:
  • a cepelinis (literally, a "zeppelin"), a potato dumpling stuffed with ground meat, and served with bacon bits and sour cream;
  • a Lithuanian sausage (perhaps a skilandis or kindziukas) with sauerkraut and horseradish; and
  • a slice of kugelis, a potato pudding baked and served with bacon bits and sour cream.


For dessert, we shared a blintz made with sweet farmer's cheese and topped with blueberries and whipped cream.  We were so full though that we ended up taking most of this with us.



© Amanda Pape - 2018 - click here to e-mail me.

Saturday, March 17, 2018

Sibling Saturday: Happy 60th to My Sister


My sister Karen's birthday in 1968.  Clockwise from front left:  brother Mark, grandmother Sara Melzina Wolfe Guokas Archibald (1907-1997), sisters Karen and Mary, and dad Frederick Henry Pape (1929-2017).

© Amanda Pape - 2018 - click here to e-mail me.

Thursday, March 15, 2018

Those Places Thursday: Balzekas Museum - Traveling Exhibits

The third (top) floor of the Balzekas Museum of Lithuanian Culture in Chicago had some traveling exhibits during our visit on August 8, 2017.


The first, "No Home To Go To: The Story of Baltic Displaced Persons, 1944-1952," originally opened at the museum on August 23, 2014, and then traveled to other cities in North America as well as Lithuania.  It came back and now supposedly will be at the museum indefinitely, which is fitting as the Balzekas Museum was its primary creator.

The exhibit discusses the events and circumstances which led the refugees to leave their Baltic homelands (Lithuania, Latvia, and Estonia), their flight from their homelands and life in the displaced person (DP) camps, and their later immigration to and settlement in the United States and other countries. Viewers, especially those who are DPs themselves or their descendants, are invited to share comments, stories, and photographs, many of which are included on the exhibit's website, through a questionaire.

Former DPs or their families donated many of the artifacts in the displays, such as these items of luggage many DPs actually used when they came to America:



Above:  Doilies embroidered by Ursule Lipčius in Lithuania and brought to the United States, donated by Nijolė Lipčiūtė Voketaitis to the Balzekas Museum collection.

Below:  Hand-woven linen towel brought from Lithuania by the Vebra family, donated by Romana Vebra Karlove to the Balzekas Museum Collection.  Below it is some sort of indentification papers, perhaps a passport.



Part of the exhibit was in front of a permanent exhibit at the Museum of a stained glass piece called "Daughters of the Sun," according to a museum postcard, by the artist Adolfas Valeška, although another source says the title is "Spring Time."




Another traveling exhibit on the third floor was called "Lithuania in the Mail Parcel."  The exhibit consists of ten wooden boxes meant to represent mailed boxes, each of which presents an aspect of Lithuania’s natural and cultural heritage. The exhibition also evokes the idea of "cabinets of curiosity" (Wunderkammern in German), which emerged in Europe during the Renaissance and became the prototypes of contemporary museums.

The boxes have interactive components, including audio and video.  Each represents a site or tradition that is on a UNESCO (United Nations Educational, Scientific and Cultural Organization) list or register:  World Heritage Site (four, including the capital Vilnius Historic Centre, pictured below), Memory of the World Programme (three on the register), and Intangible Cultural Heritage (Baltic song and dance festivals; Sutartinės, Lithuanian multipart songs; and Lithuanian cross-crafting).



More information about the exhibit and the ten subjects of the boxes is here:  http://www.unesco.lt/leidyba/lietuva-pasto-siuntoje and an example of a box unfolding is here on the designer's website:  http://justinasdudenas.lt/exhibitions/lithuania-in-the-mail-parcel/.


© Amanda Pape - 2018 - click here to e-mail me.

Tuesday, March 13, 2018

Travel Tuesday: Balzekas Museum - Lithuanian Costumes

On our visit to the Balzekas Museum of Lithuanian Culture in Chicago back on August 8, 2017, we spent a lot of time in the Women's Guild Room, which featured Lithuanian folk arts, including examples of clothing and regional costumes.


Above:  Costume representing the Aukštaitija (Highlands) region, which is the area my ancestors are from.  It was purchased in 1930 in Kaunas, Lithuania and donated by Mrs. Joana Andriulus.

Below:  This costume was created by the famous folk artist Anastasija Tamošaitienė (born 1910) and belonged to Juzefa Daužvardienė (1904-1990), the Lithuanian General Honorary Consul in Chicago from 1971 to 1985, who was one of the sponsors of the museum.  Note the elaborate designs that were woven into the linen on the collar, cuffs, and sleeves of the blouse.  



Above and below:  Hand-woven aprons made with wool and linen yard made in Lithuania in the early and mid 1800s.  From the Cultural Treasure Collection of the Lithuanian University Club of Chicago.



More information on Lithuanian folk costumes is here:  http://folkcostume.blogspot.com/search?q=lithuania


© Amanda Pape - 2018 - click here to e-mail me.

Sunday, March 11, 2018

Church Record Sunday: Sacramental Records for Roy Lee Guokas

Recently I stumbled across some unindexed records at FamilySearch.org for Catholic churches my mother and her ancestors were parishoners of in Houston, Texas.  Using some indexes built into the documents, as well as some paging to appropriate dates, I found records for a number of relatives.

Here are the sacramental records for my great uncle, Roy Lee Guokas III (1917-1959), all at at St. Joseph Catholic Church, Houston, Texas:


Above:  Baptism record - Roy Lee Guokas is on the last line.  He was born on July 5, 1917, and baptized one month later, on August 5, 1917.  The godparents appear to be Mrs. H. Snider and Stanley Biechi.  There's also a note that Roy married Maxine Hooks on June 21, 1942, at St. Joseph in Houston.

Below:  First Communion record, on May 9, 1926.  Roy's date of birth is also shown.




Above left:  Roy Lee Guokas (far right) with his sister-in-law Sara Melzina Wolfe Guokas Archibald (1907-1997) and his nephew Charles Guokas III (1927-1999), probably in early 1928 and probably at 1717 Shearn, Houston, Texas, where Roy Lee was living at the time.

Above right:  Roy Lee Guokas (far right) with his brother Charles Peter Guokas Jr. (1903-1967) and his nieces Geraldine Margaret Guokas Pape and Jo Ann Guokas.  Easter, probably about 1933, in Houston, Texas.


Above: Confirmation record for Roy Guokas, May 12, 1929 - he is third on the list.  His confirmation name - like that of all the other boys - is Joseph.

Below:  Marriage record for Roy Lee Guokas and Maxine Hooks, on June 21, 1942.  Note that there is no record of baptism for Maxine, and that they are already living at the same address.  Under the annotations (which include dispensations) to the right there is a note that says "revalidatis," which indicates that a non-Catholic marriage ceremony had already occurred.  (There are other notes indicating "mixtae [mixed] rel[igion]" and "disp[arity of] cult ad cautelam." This is in the case of a doubtful baptism, when a person says he/she is baptized, but can produce no certifcate proving the claim.)  A little more searching turned up a marriage license and return in adjacent Fort Bend County, Texas, for a marriage between Roy and Maxine on June 21, 1937.



This record was particularly valuable to me because I had the wrong maiden name for Maxine.  The 1940 Census had Maxine's younger sister living with the couple, and listed her last name as Cook, not Hooks (she was 16 and single).  I was able to trace Maxine particularly with her parents' names listed on the church record:  Henry C. Hooks and Lucy Lee.  The record also spells my elusive Lithuanian maternal great-grandmother's name as Bonewitch, more evidence for that phonetic pronunciation.  The witnesses to the church ceremony were what looks like Mrs. Elizabeth Gouldg and George some-initial Rabroke - neither of those names are familiar, and they could just be other people in the rectory at the time this record was made.


The picture above is of most of the surviving full siblings of my maternal grandfather Charles Peter Guokas Jr. (1903-1967), taken around late 1942 in Houston, Texas. Youngest brother Roy Lee Guokas (1917-1959) is at the far left. He enlisted as a private in the Army Air Corps on September 28, 1942, and was sent to Australia to work in supplies, so this was probably taken before he shipped out.

The others in the photo, moving to the right from Roy, are Philip Edgar Sayers Sr. (1901-1972), next to his wife Elizabeth "Lizzie" Wanda Guokas Johnson Sayers (1901-1980).  Next to her are my grandparents, Charles Guokas Jr. and Sara Melzina Wolfe Guokas Archibald (1908-1997).  The next woman is Roy's wife at the time, Maxine LaVerne Hooks Guokas Huett DeMarco (1919-2012), followed by Eva Louise Guokas Scott (1907-1979) and her husband, Otis Henry Scott (1901-1990).

The photograph was taken at Lizzie and Philip's home at 810 Avenue of Oaks in Houston.  Sister Agnes "Aggie" Verna Guokas Payne (1905-1974) and her husband Milton Clyde "Jack" Payne (1904-1991) are not in the picture, even though they were still living in Houston at the time.

Roy and Maxine were married through at least 1942.  In May 1948, Maxine married her second husband, and by the time of publication of the 1951 Houston city directory, Roy's wife is listed as Fay - Fay Lois Florence Boulter Guokas Nelson (1922-2005), the mother of his daughter Gloria Guokas Ahmad Stone (1941-2017).  Gloria had five children.

Sometime between 1953 and 1958, Roy and his family moved to California, where Roy died on February 19, 1959, in Los Angeles County, at only age 41.  He is buried at South Park Cemetery in Pearland, Brazoria County, Texas.


© Amanda Pape - 2018 - click here to e-mail me.

Thursday, March 8, 2018

Those Places Thursday: Balzekas Museum Dolls

The Balzekas Museum of Lithuanian Culture in Chicago had numerous displays of dolls of different types in regional costumes.  The dresses of the ones below were woven by Aldona Bobėnaitė Vaitonienė of Toronto, Canada.


From left to right, the costumes represent the regions of Aukštaitija, the Highlands; Klaipėdos Kraštas, the Klaipeda region; Vilnija, the Vilnius region; and DzūkijaAukštaitija and Dzūkija are ethnographic regions; cultural areas defined by traditional lifestyles and dialects of the local Lithuanian population (mostly rural farmers) and not political nor administrative units.

The doll below also wears a costume representing the Aukštaitija region, which is the area my ancestors came from.  The costume was hand-woven and handmade by Aldona Vaselka .




The doll above wears a traditional Lithuanian married woman's outfit.  It was designed and donated by textile artist Aldona Stasiūnaitė Pečiūrienė in 2006.

The dolls below are from the private collection of Paulina Vaitaitis, D.D.S. (1920-2004).



Unfortunately, I did not make any notes about these dolls.



© Amanda Pape - 2018 - click here to e-mail me.

Tuesday, March 6, 2018

Travel Tuesday: Balzekas Museum - Lithuanian Musical Instruments

One of the displays at the Balzekas Museum of Lithuanian Culture in Chicago was of this ensemble of figurines playing traditional musical instruments (from the private collection of Paulina Vaitaitis, D.D.S., 1920-2004):


I was curious about some of the instruments, so I started looking them up on the internet.  Below are two examples of the birbynė, a wind instrument originally used by shepherds.  The ones below are made of wood with a bell at the end of horn.




The kanklės is a Lithuanian plucked string instrument, like a zither.  As can be seen with the figurines, they come in a variety of sizes and shapes.




The skrabalai is a percussion instrument consisting of trapezoid-shaped wooden cowbells of various sizes arranged vertically in several rows.  The instrument is usually made of oak or ash and is played with two wooden sticks.



The skudučiai are panpipes made of wood, bark, or hollow stems.



© Amanda Pape - 2018 - click here to e-mail me.

Sunday, March 4, 2018

Church Record Sunday: Charles Thomas Guokas III Sacramental Records

Recently I stumbled across some unindexed records at FamilySearch.org for Catholic churches my mother and her ancestors were parishoners of in Houston, Texas.  Using some indexes built into the documents, as well as some paging to appropriate dates, I found records for a number of relatives.

Here are the sacramental records for my uncle, Charles Thomas Guokas III (1927-1999):


Above:  The handwritten index in the records at St. Joseph Catholic Church, Houston, Texas, for Baptisms, 1924-1939, showing Charles Thomas Guokas (sixth line) and G. M. (Geraldine Margaret) Guokas (last line).

Below:  Baptism record, on February 5, 1928, record #8 below.  He was baptized a little over a year after his birth on February 6, 1927.  His godfather was his uncle, Roy Lee Guokas (1917-1959) and his godmother looks like Margaret Theode - which might be Margaret Caroline Thoede McConnell (1916-1969).  On the same page, at #12, is Charles' first cousin, Kenneth Marvin Joseph Johnson (1926-1930), son of his aunt Elizabeth Wanda Guokas Johnson Sayers (1901-1980) and her first husband Jesse Wayne Johnson (1900-1929).





Above:  First Communion at St. Joseph Catholic Church, May 9, 1937.  Charles' record is #9 in the left-hand column.  The record of my mother, Geraldine Margaret Guokas Pape, is at the bottom right.

Below:  Confirmation class of 1938 at St. Joseph Catholic School, Houston, Texas.  Geraldine Margaret Guokas Pape is the sixth person from the left on the second row from the top.  Her brother Charles Thomas Guokas III is seated on the front row; he is the fourth boy from the right.




Above:  A closeup from the previous Confirmation class of 1938 photo, showing Gerrie and Charles.

Below:  Confirmation at St. Joseph Catholic Church, Houston, Texas, May 15, 1938.  The record for Charles is at the bottom #17.  His confirmation name is Peter - which, interestingly, is the middle name of his father, Charles Jr. (1903-1967) and grandfather, Charles (Kazimieras) Sr. (1863-1939).  A Thomas A. Breed was apparently the sponsor for all the boys.



© Amanda Pape - 2018 - click here to e-mail me.

Thursday, March 1, 2018

Those Places Thursday: Galaliai, Lithuania

My recent posts about mixed media art using amber (specifically the picture of the "mossy hut" of the "Kur bakūžė samanota" folk song) and traditional woven textiles on display at the Balzekas Museum of Luthuanina Culture in Chicago made me think of some photographs my third cousin Osvaldas Guokas sent me last June.  They are of an old, empty house in the grange or farmstead of Galaliai in Lithuania, and something he found there.  This Galiliai is just south of Žvirbloniai in Šiauliai County and just north of the village of Čelkiai, where my great-grandfather Kazimieras (Charles) Guokas was born in 1863.


Osvaldas wrote that after collectivization by the Soviets, his grandparents Justinas Guokas (1903-1971) and Alfonsa Remeikaitė Guokienė (1906-1989) lived in this house.  After the death of Justinas, Alfonsa continued to live there with her sons Stanislovas and Vytautas Guokas.  Eventually her sons moved out on their own, and when Alfonsa was very old, she went to live with Vytautas and his family in Pakruojis, where she died.  So the house in Galiliai has been empty about 30 years.


Kur bakūžė samanota lyrics with a rough translation - you might see why I thought of these photos:

Kur bakūžė samanota / Where is the mossy hut 
Kurioje gimiau? / Where I was born? 
Obelis kur augalota / The apple tree which grew 
Ką sodne mačiau? / That I saw in the garden? 
Kur upeliai platūs, sraunūs, / Where the rivers are flat, flowing,
Tekantys smagiai, / Flowing happily,
Kur tos mintys mano jaunos / Where are young thoughts of mine 
Linksmos kaip drugiai? / Friendly as my friends? 
Ta bakūžė jau supuvo, / The hut has all but vanished,
Obelies jau nėr, / The apple tree is no longer there,
Ir upeliai jau išdžiūvo,  / And the rivers have all dried up, 
Vargas viens tebėr. / Maybe a beggar is possibly still there.








Osvaldas also found a "very old bedspread in bad condition...2m x 1.5 m" in size.  His grandmother had a loom and knew how to weave; she also made the thread.  Osvaldas says he remembers this bedspread from his childhood; he slept on it and he remembers its scent.



Photos © Osvaldas Guokas - 2017.  Text © Amanda Pape - 2018 - click here to e-mail Amanda.